Ask · Salvation & the Gospel

Do Catholics and Protestants believe the same gospel?

Salvation & the GospelIn theological review

The short answer

No, not formally: Catholics and Protestants share the Trinity, the incarnation, and the cross, but they differ on justification, how a sinner is put right with God. The Council of Trent's canons on justification reject justification by faith alone as Protestants state it, while Paul says a person is justified by faith apart from works of the law. The difference is about the ground of acceptance with God, not about whether holy living matters.

The fuller answer

Catholics and Protestants share a great deal: one God, the Trinity, Jesus truly God and truly man, his death and resurrection, and the Nicene faith. The historic disagreement is narrower and specific, and it concerns how a sinner is justified, put right with God. Stated fairly, the Catholic Church teaches that justification includes the inner renewal of the person and that faith must be working through love, and its Council of Trent anathematised the claim that a sinner is justified by faith alone in a sense that excludes that renewal and cooperation.

But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!

Galatians 1:8 (BSB)

Trent's Session VI, held in 1547, is the primary document, and its canons should be read in its own words rather than in summaries by its opponents. Canon 9 condemns saying that the sinner is justified by faith alone if that means nothing else is required on his part; Canon 11 condemns justification by the imputation of Christ's righteousness alone, excluding grace and charity poured into the heart; Canon 12 condemns reducing justifying faith to mere confidence in mercy. Rome's position is a real position about grace transforming the person, not a crude claim that people buy heaven by unaided effort.

For we maintain that a man is justified by faith apart from works of the law.

Romans 3:28 (BSB)

The Protestant position, also stated in its own terms, is that Paul concludes a person is justified by faith apart from works of the law, and that God credits Christ's righteousness to the believer, received by faith alone, with good works following necessarily as fruit rather than forming part of the ground of acceptance. Paul treats any other gospel, even from an angel, as accursed, which is why both sides historically spoke so sharply: each believed the other's account touched the gospel itself. The real point of difference is the ground and instrument of justification, not whether Christians must live holy lives. Both insist they must.

For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,

Ephesians 2:8 (BSB)

Contend's position, stated from Scripture, is the Protestant one: salvation is by grace alone through faith alone in Christ alone, a gift and not a result of works, with works as its necessary fruit. That conviction is held here without caricaturing Catholic neighbours, many of whom trust sincerely in Christ's death for them, and individual Catholics and Protestants often agree more in personal faith than the formal documents suggest. But the formal difference is real and should not be blurred for politeness. Where the ground of a sinner's acceptance with God is concerned, the two traditions still give different answers.

Sources

  • Berean Standard Bible (BSB)
  • Council of Trent, Session VI on Justification

Review status: in-theological-review. Every Contend page passes a human theological review against the Statement of Faith before it is published as approved teaching. This section is in that queue.

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