Ask · The Holy Spirit

Should we pray to the Holy Spirit?

The Holy SpiritIn theological review

The short answer

The Bible's own pattern is prayer directed mainly to the Father, through the Son, by the help of the Spirit, and no New Testament prayer is addressed directly to the Holy Spirit. Jesus taught his disciples to ask the Father in his name, and Paul describes the Spirit helping believers pray rather than receiving their prayers. Addressing the Spirit is therefore not the biblical pattern, though he is fully God and Christians have sometimes spoken to him in historic hymns and liturgy.

The fuller answer

The pattern Jesus himself taught is consistent. He told his disciples to ask the Father in his name, promising that whatever they asked the Father in his name would be given so that their joy would be full, in John 14:13-14 and John 16:23-24. His model prayer begins with our Father, and the apostles' prayers in Acts and the letters follow the same direction: to the Father, through Jesus Christ, who is the one mediator and the name in which the church approaches God. This Trinitarian shape is not a rule invented later; it is simply how the New Testament church is always seen praying.

In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.

Romans 8:26 (BSB)

Within that pattern, the Spirit's role is helper rather than addressee, and it is a glorious one. Paul teaches that the Spirit helps believers in their weakness, interceding for them with groanings too deep for words when they do not know what to pray, in Romans 8:26-27. He also urges prayer in the Spirit on all occasions, in Ephesians 6:18, meaning prayer empowered and guided by him. The Spirit is thus the one by whom the church prays, even as the Father is the one to whom she prays and the Son the one through whom she comes.

And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

Romans 8:27 (BSB)

History adds a fair note. Because the Spirit is fully God, the church has never treated addressing him as idolatry, and beloved hymns and liturgies across the centuries have included direct appeals to him, asking him to come and fill God's people. Those prayers ask the Spirit to do his biblical work, and many Christians use them without confusion. Still, honesty about the pattern matters: Scripture models prayer to the Father through the Son by the Spirit, and that pattern deserves priority. Following the Bible's own shape keeps Christian prayer as Jesus taught it, without binding consciences beyond what Scripture binds.

Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.

Ephesians 6:18 (BSB)

Paul's instruction to the Ephesians gathers the whole pattern into one sentence. Believers are to pray at all times in the Spirit, with all prayer and supplication, keeping alert and persisting in prayer for all the saints, in Ephesians 6:18. Prayer in the Spirit is not a special technique for a few; it is the normal atmosphere of Christian prayer, offered to the Father, in the Son's name, with the Spirit's help. A Christian following that pattern need not anxiously police every phrase. The triune God hears his people, and the Spirit who intercedes for them will not be offended by the children he himself teaches to pray.

Sources

  • Berean Standard Bible (BSB)
  • The Westminster Shorter Catechism (1647)

Review status: in-theological-review. Every Contend page passes a human theological review against the Statement of Faith before it is published as approved teaching. This section is in that queue.

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