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Who are the sons of God in Genesis 6?

Bible People & HistoryIn theological review

The short answer

Christians differ on who the sons of God in Genesis 6 are, and the text does not settle the question by itself. The three main readings are that they were angels who transgressed their proper place, that they were the godly line of Seth intermarrying with Cain's line, or that they were human rulers and kings who took wives and ruled violently; each reading rests on real texts, and faithful Christians hold each of them.

The fuller answer

Genesis 6 opens the flood story with a strange episode. The sons of God saw that the daughters of man were attractive and took wives from among them, and their time produced the Nephilim, described as mighty men and men of renown, in days when human wickedness had become great on the earth. Everything turns on the phrase sons of God, which Genesis itself does not define in this passage. Because the phrase decides how the whole episode is read, and because honest interpreters have landed in different places for centuries, this answer sets out the three main readings fairly, with the texts each one stands on, and takes no house side.

The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown.

Genesis 6:4 (BSB)

The oldest reading takes the sons of God as angels. Its support is usage elsewhere: in Job 1:6 and Job 38 the same phrase describes heavenly beings before God, and no human group is called sons of God in the Old Testament in quite that collective way. Supporters add that 2 Peter 2:4 speaks of angels who sinned and were cast down, and Jude 6 of angels who left their proper dwelling, both near flood era judgements, and that 1 Enoch built its watcher story on this text. Against it, critics note that Jesus said angels do not marry, and that Genesis blames human beings, not angels, in the flood judgement that follows.

One day the sons of God came to present themselves before the LORD, and Satan also came with them.

Job 1:6 (BSB)

The second reading takes the sons of God as the line of Seth, the godly line of Genesis 5, marrying into Cain's line from Genesis 4, so the episode describes faithfulness dissolving through mixed marriages. The third reading takes them as rulers or kings, noting that royal figures can be called God's sons in texts such as Psalm 82 and 2 Samuel 7, and reads the passage as the rise of violent polygamous tyrants whose corruption filled the earth with violence. Christians differ here, and the difference does not touch any central doctrine of the faith: on every reading, the passage shows a world given over to corruption, judged by the flood and preserved through Noah alone.

Sources

  • Berean Standard Bible (BSB)

Review status: in-theological-review. Every Contend page passes a human theological review against the Statement of Faith before it is published as approved teaching. This section is in that queue.

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