Ask · Salvation & the Gospel

Will everyone be saved in the end?

Salvation & the GospelIn theological review

The short answer

No. The Bible teaches that God sincerely desires people to be saved and that Christ's work has a cosmic scope, yet it also teaches a final judgement with two outcomes, eternal life and eternal punishment. Universalism reads some large sounding texts as promising everyone's eventual salvation, but those texts, read in context, do not overturn Jesus' own teaching.

The fuller answer

Universalism is the belief that every person will eventually be saved, sometimes after a purifying punishment. It should be stated at its strongest, because it appeals to real texts and to a real desire: that God's love should finally win over every heart. Its defenders point to God's stated will that all be saved, to Christ reconciling all things to himself, and to Paul's parallel between all dying in Adam and all being made alive in Christ. Those verses must be answered, not waved away.

and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.

Colossians 1:20 (BSB)

Read in context, the large texts say less than universalism needs. In Colossians, reconciliation through the blood of the cross is cosmic in scope, yet Paul immediately warns the same readers not to shift from the hope of the gospel. In 1 Corinthians chapter 15, the all who are made alive are those who belong to Christ at his coming, in an ordered resurrection. God's desire that all be saved expresses his sincere goodwill and open invitation, alongside his refusal to save by force.

They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,

2 Thessalonians 1:9 (BSB)

Against those readings stand the direct words of Jesus and his apostles about final judgement. Jesus ends his teaching on the sheep and the goats with two groups going away, one to eternal punishment and the other to eternal life, using the same word, eternal, for both. Paul speaks of destruction away from the presence of the Lord for those who do not obey the gospel. The early teacher Origen speculated about an eventual restoration of all things, a speculation the church did not follow.

And they will go away into eternal punishment, but the righteous into eternal life.

Matthew 25:46 (BSB)

This is a solemn doctrine, and Christians should hold it without relish. The same Bible that teaches judgement teaches that God takes no pleasure in the death of the wicked and gave his Son so that whoever believes should not perish. The right response to the question is therefore not speculation about the end, but urgency and hope in the present: the door Christ opens is genuinely open now, to everyone who will come, and no one who comes will be turned away.

Sources

  • Berean Standard Bible (BSB)
  • Origen, On First Principles

Review status: in-theological-review. Every Contend page passes a human theological review against the Statement of Faith before it is published as approved teaching. This section is in that queue.

Dig deeper

No answer here is a dead end. Follow the question on, test it in practice, or work the method yourself on the Dig deeper page.