Ask · Suffering, Evil & Hard Questions
What is the resurrection of the body?
The short answer
The resurrection of the body is the Christian hope that God will raise the dead bodily at Christ's return, transforming the bodies of believers into imperishable, glorious bodies like Christ's own. It is not a soul escaping the body forever: it is the body redeemed. Paul devotes the longest chapter in his letters to it and stakes everything on it: if Christ has not been raised, he says, the faith is futile.
The fuller answer
Paul's fifteenth chapter to Corinth is the fullest treatment, and it should be read whole rather than mined. It begins with the gospel itself: Christ died, was buried, was raised, and appeared, to Peter, to the twelve, to more than five hundred, and last to Paul. The resurrection of believers is then built entirely on Christ's. He is the firstfruits, the first sheaf of a harvest that guarantees the rest. In Adam all die, Paul says; in Christ all will be made alive, each in turn, Christ first, then those who belong to him at his coming.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
1 Corinthians 15:20 (BSB)
In plain words
But. Paul's whole argument turns on that word. Christ has been raised, and 'firstfruits' means he is the first of a harvest, not a one-off: what happened to him will happen to those who belong to him.
The original word · Firstfruits: aparchē
The Greek word is aparchē, the first portion of the harvest, offered to God before the rest was gathered. Thayer's lexicon notes that, said of Christ here, it carries a pledge: the firstfruits come first and guarantee that the rest of the harvest follows.
Context · The first sheaf
In Israel's worship, the first sheaf of the harvest was brought to God as an offering before the crop was gathered in (Leviticus 23:10). Paul's readers knew the picture: one sheaf first, the whole field after it.
The hope is far older than Paul. Job, from inside his ruin, confessed that he knew his Redeemer lived and that in his flesh he would see God, with his own eyes and not another's. Daniel was told that multitudes who sleep in the dust of the earth will awake, some to everlasting life and others to shame. Jesus himself set the scene: a time is coming when all who are in their graves will hear the Son's voice and come out, to a resurrection of life or of judgment. Body, grave, voice, awakening: the vocabulary never changes.
But I know that my Redeemer lives, and in the end He will stand upon the earth.
Job 19:25 (BSB)
What kind of body? Paul answers with a seed. What is sown is perishable; what is raised is imperishable. Sown in dishonour, raised in glory; sown in weakness, raised in power; sown a natural body, raised a spiritual body. Spiritual there does not mean made of spirit or ghostly. It means animated and ruled by the Spirit, as Christ's risen body was: touchable, recognisable, able to eat, and yet no longer subject to death or decay. Continuity and transformation together: the same person, the same body, healed of mortality at the root.
It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
1 Corinthians 15:44 (BSB)
Paul refuses to let this be a decorative doctrine. If there is no resurrection of the dead, then Christ has not been raised either, preaching is useless, faith is futile, and Christians are of all people most to be pitied for pinning their lives to a lie. He would rather be thought a false witness than soften it. That is why the creeds end where they end, with the resurrection of the body and the life everlasting. Christianity does not promise escape from the material world. It promises the material world, and us in it, raised and remade.
Sources
- Berean Standard Bible (BSB)
- The Apostles' Creed (received text)
Review status: in-theological-review. Every Contend page passes a human theological review against the Statement of Faith before it is published as approved teaching. This section is in that queue.
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